The Expulsive Power of New Affections in Modern Faith

In an era marked by rapid change and growing secularism, the struggle to maintain faith can appear daunting. “The Expulsive Power of New Affections” emerges as a compelling concept within this context, offering believers a transformative perspective on their spiritual journey.

Rather than relying solely on traditional dogma or rigid practices, this idea suggests that fostering new, powerful affections for God can effectively displace lesser, worldly desires.

By exploring its origins in historical sermons and scriptural examples, we uncover valuable insights into how this approach can rejuvenate modern faith practices.

Thomas Chalmers and His Sermon

Thomas Chalmers, a prominent Scottish minister and theologian of the 19th century, delivered a sermon that has resonated through the ages, titled “The Expulsive Power of a New Affection.” Chalmers was not only a preacher but also a social reformer, deeply concerned with the moral and spiritual well-being of society. His sermon, delivered in 1819, was a response to the pervasive materialism and moral decay he observed in his time. Chalmers believed that merely instructing people to abandon their sinful ways was insufficient; instead, he proposed that the human heart must be captivated by a stronger, more compelling affection.

In his sermon, Chalmers argued that the human heart is not a vacuum that can remain empty once sinful desires are expelled. Rather, it must be filled with a new, more powerful affection to prevent the return of those old desires. He used vivid metaphors and analogies to illustrate his point, comparing the human heart to a garden that, if left untended, would inevitably be overrun by weeds. The only way to keep the weeds at bay is to cultivate beautiful and desirable plants that will take up the space and resources, leaving no room for the unwanted growth.

Chalmers’ message was revolutionary for its time, as it shifted the focus from mere abstinence to the cultivation of positive, transformative affections. He emphasized that true change comes not from external compulsion but from an internal transformation of desires. This idea was not only theologically profound but also psychologically insightful, anticipating modern understandings of human motivation and behavior.

The Concept of Expulsive Power

At its core, the concept of expulsive power hinges on the notion that the human heart is driven by affections, which are potent enough to displace lesser desires. This theory posits that by cultivating a deeper love or passion, one can effectively root out undesirable habits or attachments. The transformative potential lies in the ability to replace old inclinations with new, more meaningful ones. This process is not passive but requires active engagement and intentional focus.

Drawing from psychological principles, the expulsive power operates on the basis of emotional resonance. When a person experiences a profound connection to a new affection, it creates a ripple effect that influences thoughts, behaviors, and even identity. For example, someone who develops a strong commitment to social justice may find that their previous apathy or cynicism about societal issues dissipates. This shift doesn’t happen overnight but is the result of ongoing, dedicated efforts to nurture the new affection.

Additionally, the expulsive power can be seen in various aspects of life, including personal relationships and professional pursuits. Take the case of an individual who decides to pursue a career aligned with their core values. The passion for meaningful work can overshadow and eventually eliminate the desire for a high-paying but unfulfilling job. The new affection, in this instance, provides a sense of purpose that outweighs material considerations.

Moreover, this principle extends to spiritual practices. A person who develops a deep, heartfelt connection to their faith often experiences a natural displacement of former secular interests that might have previously held sway. Engaging in community worship, prayer, or acts of service can fortify this new affection, making it robust enough to withstand competing distractions. The process is not merely about suppression but about fostering a vibrant new focus that naturally eclipses lesser preoccupations.

Biblical Foundations and Examples

The concept of expulsive power is not merely a theoretical construct but finds its roots in various biblical narratives. These stories illustrate how transformative affections for God and His purposes can displace former ways of life, offering timeless lessons for modern believers.

Apostle Paul

The Apostle Paul serves as a quintessential example of the expulsive power of new affections. Originally known as Saul, he was a fervent persecutor of Christians, driven by a zealous commitment to Jewish law. However, his dramatic encounter with Jesus on the road to Damascus, as recounted in Acts 9, marked a profound transformation. This newfound affection for Christ and His mission completely reoriented Paul’s life. He went from being a staunch opponent of the Christian faith to one of its most ardent advocates. His letters, which form a significant portion of the New Testament, reflect this radical shift. Paul’s life demonstrates how a powerful new affection can not only displace old beliefs and behaviors but also inspire a lifelong commitment to a higher purpose.

Mary Magdalene

Mary Magdalene’s story offers another compelling illustration. Known for her troubled past, including being possessed by seven demons as described in Luke 8:2, Mary encountered Jesus and experienced a profound transformation. Her deep affection for Jesus led her to become one of His most devoted followers. She was present at the crucifixion and was the first to witness the resurrected Christ, as detailed in John 20:11-18. This new affection for Jesus and His teachings displaced her former life, filling her with a sense of purpose and devotion. Mary’s story underscores the idea that a powerful new affection can lead to a complete reorientation of one’s life, replacing past afflictions with a newfound sense of direction and meaning.

Zacchaeus

The story of Zacchaeus, found in Luke 19:1-10, provides yet another example. Zacchaeus was a wealthy tax collector, a profession often associated with greed and corruption. His encounter with Jesus, however, sparked a radical change. Moved by his newfound affection for Jesus, Zacchaeus pledged to give half of his possessions to the poor and repay anyone he had cheated fourfold. This transformation was not merely a superficial change but a deep, heartfelt shift in values and priorities. Zacchaeus’ story illustrates how a new, powerful affection can lead to tangible actions that reflect a reformed heart. His willingness to make amends and seek justice exemplifies the expulsive power of a new affection, demonstrating how it can lead to genuine repentance and a redefined sense of purpose.

Practical Applications for Modern Believers

For contemporary believers, integrating the concept of expulsive power into daily life requires a deliberate and thoughtful approach. One effective method is through cultivating a sense of wonder and gratitude. Engaging in practices such as journaling about daily blessings or meditating on the beauty of nature can foster a deeper appreciation for life’s gifts, naturally shifting focus away from material concerns.

Community involvement also plays a significant role. Participating in faith-based groups or community service projects can create a supportive environment where new, positive affections are nurtured. Sharing experiences and challenges with like-minded individuals can reinforce one’s spiritual journey, making it easier to let go of less meaningful pursuits.

Another practical application lies in re-evaluating personal goals and aspirations. Aligning one’s ambitions with values that reflect a higher purpose can create a powerful new affection that drives actions and decisions. For instance, choosing to pursue a career that emphasizes social impact can bring a sense of fulfillment that material success alone cannot provide.