Commentaries and Explanations

The Transfiguration in Synoptics and Its Absence in John

Explore the significance of the Transfiguration in the Synoptic Gospels and its notable absence in the Gospel of John.

The Transfiguration of Jesus is a pivotal event in Christian theology, where Jesus is revealed in divine glory before his closest disciples. This profound moment holds significant theological implications and underscores the unique nature of Christ’s identity within the Gospels.

However, this key event appears only in the Synoptic Gospels—Matthew, Mark, and Luke—and is conspicuously absent from the Gospel of John.

The Transfiguration Event

The Transfiguration is a moment of profound revelation, where Jesus’ divine nature is unveiled to a select group of his disciples. This event takes place on a high mountain, traditionally identified as Mount Tabor, though some scholars suggest Mount Hermon as a possible location. The choice of a mountain is significant, as it echoes the Old Testament theophanies, where God often revealed Himself on elevated terrains, such as Mount Sinai with Moses.

During this event, Jesus’ appearance undergoes a dramatic transformation. His face shines like the sun, and his clothes become dazzling white. This radiant change symbolizes his divine glory and serves as a visual affirmation of his heavenly origin. The presence of Moses and Elijah, who appear alongside Jesus, further enriches the scene. Moses represents the Law, while Elijah embodies the Prophets, together signifying the fulfillment of the Old Testament in the person of Jesus.

The disciples—Peter, James, and John—witness this extraordinary vision. Their reactions are a mix of awe and fear, reflecting the overwhelming nature of the experience. Peter, in his impulsive manner, suggests building three shelters for Jesus, Moses, and Elijah, perhaps in an attempt to prolong the moment. This response underscores the disciples’ struggle to fully grasp the significance of what they are witnessing.

A voice from a cloud, identified as God’s, declares, “This is my Son, whom I love; with him I am well pleased. Listen to him!” This divine proclamation not only reaffirms Jesus’ identity but also commands the disciples to heed his teachings. The cloud itself is a symbol of God’s presence, reminiscent of the cloud that guided the Israelites in the wilderness.

Synoptic Gospels’ Accounts

The Transfiguration is narrated with unique nuances across the Synoptic Gospels, each bringing its own perspective to this momentous event. In the Gospel of Matthew, the emphasis is on the divine radiance and the disciples’ reaction to the voice from the cloud. Matthew’s account portrays Jesus’ face shining like the sun, underscoring the intense divine presence. The disciples, upon hearing the voice, fall facedown to the ground, demonstrating their reverence and fear. This version highlights the fulfillment of prophecy and the continuity of God’s revelation from the Old Testament to the New Testament through Jesus.

Mark’s narrative, often considered the earliest, provides a more immediate and vivid depiction. The transformation of Jesus is described with a focus on the dazzling white clothes, which no earthly launderer could achieve. This detail accentuates the supernatural aspect of the event. Mark also includes the disciples’ confusion and fear, particularly Peter’s suggestion of building shelters, which is met with a divine interruption from the cloud. This abrupt divine intervention serves to redirect the focus from human action to divine authority, emphasizing the importance of listening to Jesus.

Luke’s account introduces additional elements that enrich the narrative. He mentions that the Transfiguration occurs while Jesus is praying, highlighting the connection between divine revelation and prayer. Luke also provides the detail that Moses and Elijah speak with Jesus about his impending departure, or exodus, which he is about to accomplish in Jerusalem. This conversation ties the event directly to Jesus’ mission and forthcoming passion, adding a layer of theological depth. Luke’s portrayal of the disciples’ sleepiness before fully awakening to the vision also humanizes them, showing their struggle to stay spiritually vigilant.

Absence in John

The Gospel of John, distinct in its theological emphasis and narrative style, omits the Transfiguration event entirely. This absence is intriguing, especially considering John’s focus on the divine nature of Jesus. John’s Gospel, often described as more reflective and meditative, seeks to convey the divinity of Christ through a series of signs and discourses, rather than through episodic revelations. For instance, the “I Am” statements scattered throughout John serve as profound declarations of Jesus’ divine identity, fulfilling a similar role to the Transfiguration in the Synoptics, yet through a different narrative mechanism.

John’s theological framework places a strong emphasis on the pre-existence and incarnate Word, as seen in the prologue: “In the beginning was the Word, and the Word was with God, and the Word was God.” This foundational statement sets the tone for the entire Gospel, suggesting that John’s portrayal of Jesus’ divinity is embedded in his very being and actions, rather than in isolated events. The miracles, or “signs,” such as turning water into wine and raising Lazarus from the dead, act as continuous revelations of his divine authority.

Another aspect to consider is John’s audience and purpose. Scholars suggest that John’s Gospel was written for a community already familiar with the Synoptic narratives. Thus, John may have intentionally chosen to focus on different elements of Jesus’ ministry to complement, rather than replicate, the existing accounts. By emphasizing Jesus’ dialogues and personal encounters, John provides a more intimate exploration of his teachings and relationships, which might have been more relevant for his readers.

Comparative Analysis

The Transfiguration’s inclusion in the Synoptic Gospels and its absence in John offers a rich tapestry for comparative analysis. Each Synoptic account provides a unique lens through which to view this transformative event, reflecting the theological priorities and narrative styles of their respective authors. Matthew’s portrayal, deeply rooted in Jewish tradition, emphasizes the fulfillment of prophecy and the continuity of divine revelation. This focus aligns with Matthew’s broader aim to present Jesus as the promised Messiah, deeply connected to Jewish heritage and expectation.

Mark’s narrative, often characterized by its immediacy and vividness, brings an urgent, almost raw depiction of the Transfiguration. The emphasis on the supernatural transformation and the disciples’ bewilderment captures the awe-inspiring nature of divine encounters. Mark’s brisk pace and directness serve to underscore the urgency of recognizing Jesus’ divine identity amidst the unfolding events of his ministry.

Luke’s account, with its additional details and theological depth, frames the Transfiguration within the context of Jesus’ prayer life and impending mission. By highlighting the conversation about Jesus’ departure, Luke ties the event directly to the broader narrative of salvation history. This focus on prayer and mission resonates with Luke’s overall emphasis on the role of the Holy Spirit and the unfolding plan of redemption.

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